Author: Cathy Fowler

The Differences Between Methodist and Eposcopal

With over 2 billion adherents, Christianity is the most prevalent religion in the world. It is a religion that reveres God. Believers direct their praise, adoration, and petitions to Him.

Catholicism and Protestantism are the two major Christian sects. These are further subdivided into denominations.

The two largest Catholic denominations are Episcopal and Methodist.

The fundamental distinction between Episcopal and Methodist practices is that Episcopal practices are controlled by The Common Book of Prayer and adhere to Nicene’s creeds, whilst Methodists adhere to the Book of Worship and rely primarily on the Apostle’s Creed.

The relationship between a Christian and the church bishop is referred to as episcopal. It also represents the associations associated with Anglicanism.

The Methodist Church arose from the Church of England. It is currently the responsibility of World Methodist Councils.

The Communion is central in the Episcopal Church, which implies that the altar, where the communion is kept, is the focal point of the sanctuary. The Sermon is the major focus point in the Methodist Church, the location, pulpit, where the pastor’s stand is erected and is frequently positioned in the center of the church.

The General Convention of Episcopal is made up of two houses: deputies (also known as clergy and laity) and bishops, and it meets every three years. The clergy and lay representatives attend the General Conference.

The Episcopal Church is a member church in the United States of a worldwide communion known as the Anglican Communion. The Episcopal Church is a major Christian denomination divided into nine provinces and dioceses.

Priests cross themselves in Episcopal Churches, such as Father, Son, and Holy Spirit. In comparison to others, Episcopalians are recognized to be progressive.

In many aspects, Episcopal Churches are similar to English Churches. For the Episcopal Church, the Eucharist is the central act of Sunday liturgy.

The Episcopal Church was founded with a constitution that established a governance known as the General Convention. Episcopalians continue to use the Chicago-Lambeth Quadrilateral as the criteria for full communion, although they only include baptized congregants.

The Methodist Church arose from the Church of England as well. It was the consequence of a reform effort led by John Weasely in the Church of England.

However, the movement separated from its parent organization and evolved into an autonomous church. The World Methodist Council has jurisdiction over all modern Methodist churches.

This council is home to the Methodist churches, which number over 42 million Methodists spread over 138 nations. Methodist worship is less formal and is generally directed through assemblies known as Synods.

Methodists consider Wesley’s liturgy to be the gold standard for full communion, yet they do accept unbaptized members to Communion.

The Episcopal Church adheres to principles inherited from the Church of England, as well as the Apostle’s and Nicene creeds, whereas Methodist Churches are solely distinguished by their adoption of historical Christianity doctrines.

The Episcopal Church maintains the Anglican model, in which confirmation and baptism precede Holy Communion and wine is still used, but Methodists admit unbaptized devotees to Communion and celebrate communion with pure, unfermented grape juice.

The Episcopal ministry is regulated by four orders: laity, deacons, priests, and bishops, whereas Methodist churches are ruled by only three orders: laity, deacons, and elders.

The Episcopal Churches’ worship pattern is based on The Book of Common Prayer. The Episcopal Churches adhere to the Sunday worship concept, whilst Methodists use The Book of Worships as their liturgical guide.

The Episcopal Church allows same-sex marriage and has been performing ceremonies since 2015, but the Methodist Book forbids homosexuality and marriage between same-sex individuals among adherents.

The Episcopal Church’s highest legislative authority is the General Convention, which is composed of two houses of deputies (clergy and laity) and bishops, whereas the Methodist Church’s highest legislative authority is the General Conference, which is composed of clergy and lay delegates.

The Differences Between Anglican and Episcopal

Protestantism, a prominent branch of Christianity, emerged during the 16th century Reformation. It was a movement founded to oppose the Catholic Church, to expose its errors, and to effect social reform. It all started in Germany in 1517, when Martin Luther released a treatise denouncing the corruption and sale of indulgences in the Catholic Church. Different Christian traditions sprang from Protestanism. The first was the Anglican Church, and the second, which arose from the Anglican Church, is the Episcopal Church.

The fundamental distinction between the Anglican Church and the Episcopal Church is that the Anglican Communion is the world’s third biggest Christian communion. While Episcopal is the Anglican Church’s sub-branch or member. The Anglican Community or Church is thought to have been created in 1867 in London at the Lambeth Conference. The Episcopal Church, on the other hand, was created after the American Revolution when it broke away from the Church of England.

Charles Longley, the Archbishop of Canterbury at the time, formed the Anglican Communion in London in 1867. The Anglican Community Church believes in a single, holy, catholic, and apostolic church. They describe themselves as both Catholic and Reformed. Anglicans are members of the Anglican Church. It has 110 million members worldwide. Anglicanism’s roots may be traced back to the Reformation and doctrines created by the Church of England.

The Episcopal Church is the Anglican Church’s American equivalent. It also has its roots in the Church of England in the American colonies. In 1607, the first Episcopal parish was established in Virginia. Although no bishops of American-Anglican existed at the time, it was ruled by the Church of England. It wasn’t until the twentieth century that it was given the name Episcopal Church. The American Revolution caused a shift in power and supremacy in both the church and America, leading to its establishment.

Anglicanism is the third biggest Christian group in both the Catholic and Eastern Orthodox Churches. The Anglican Church as a whole has no legal rights, although it operates under the supervision of the Archbishop of Canterbury in London. The shared structure of ecclesiastical order, belief expressed in worship, and historical records and works of older Anglicans are seen to tie Anglicanism together. The Church of England is sometimes mistaken with Anglicanism. It is thought to be the same. However, it has adopted its theology and liturgical customs from it.

In the year 1215, the term “Anglican” appears in a sentence of Magna Carta. The term anglican is used to characterize organizations, persons, and churches, as well as the theological beliefs and liturgical practices produced by the Church of England. Anglicans are members of the Anglican Church. Anglicanism is regarded as a way in the center between Roman Catholicism, Protestantism, and Lutheranism. It has created a vernacular book called the ‘Book of Common Prayers.’

Anglicanism has never had a theologian or a magisterium to control it. For its beliefs and rituals, it has always adhered to the Book of Common Prayers. With the growth of the British empire came the spread of Anglicanism, and all churches under colonial control fell under its supervision. For some, Anglicanism symbolizes a non-papal Catholicism, while for others, it represents a sort of Protestantism. Knox, Calvin, Zwingli, Luther, and John Wesley were among the guiding luminaries who contributed.

The Episcopal Church is thought to have originated in the United States of America. It is a branch of Anglicanism, often known as the Anglican Church. It may also be described as an Americanized form of Anglicanism. Episcopal is a branch of Protestantism that has evolved into the mainline of Christianity. Unlike Anglican, it is organized into nine provinces. The bishop of America is regarded as the primate of the Episcopal Church across the world. It has between 2 and 3 lakh followers. Only about 1.7 lakh followers are in America. They are the 14th largest denomination in the United States.

Episcopalians are followers of the Episcopal Church. The Church of Episcopal used to be a part of the Church of England, but it split during the American Revolution. However, it was not until the twentieth century that it was given its name. Episcopal identifies itself as both Protestant and Catholic. They claim to be the successors of the Apostles selected via Holy commands. They, like Anglicans, follow the ‘Book of Common Prayers,’ which plays an important part in their ceremonies, prayers, liturgies, and blessings.

Episcopal has served as a leader in a variety of American areas, including science, the arts, politics, business, and education. It was also involved in the Social Gospel Movement in the nineteenth and twentieth centuries. However, after World War II, the Episcopal Church has been more liberal in its stance. This has been reflected in Episcopal’s positions, such as opposition to the death penalty, equality for the LGBTQ population, permitting same-sex marriage, support for the Civil Rights Movement, and other beneficial activities.

Both Anglican and Episcopal are denominations of Protestantism. Both are frequently mixed up with the Church of England. Despite the fact their roots go across England. However, they have opposing opinions and philosophies. Anglican and Episcopal churches have more similarities than differences. Episcopalians are a subgroup of Anglicans. Anglicanism is a blend of Catholic and Protestant views, whereas Episcopal doctrines are more Protestant in origin. Both adhere to the same ‘Book of Prayers.’ Anglican Episcopal is another name for Episcopal.

Does God Really Love Me? Super Deep-Like?

“Love does not take pleasure in wickedness, but rejoices in the truth.” (Colossians 13:6)

Do you ever wonder why Jesus loves you so much?

Of all, we all know that God loves us because—insert iconic children’s song here!—”the Bible says so-oo.” (For evidence, see John 3:16 and Romans 5:5.) And we know that God loves us a lot—see Romans 8:38-39 for a wonderful reminder. But, truly, don’t you ever feel like King David when he composed Psalm 8:3-4 (NLT)?

“What are simple humans that you should think about, human beings that you should care about, when I look at the night sky and witness the work of your fingers—the moon and the stars you placed in place?”

Why God Adores Me

We surely do not deserve God’s love, and He is under no obligation to love us. In fact, some individuals feel that God does not love us. They believe that either He does not exist or that He is/was a Being who created everything and set everything in motion before deciding to withdraw and keep a safe distance from us. To them, God (if He exists) is a cosmic Watcher enthralled by the soap opera events of planet Earth, not a personal god who would care to love the ants He made. Obviously, I believe that perspective is terribly flawed, yet I still wonder…

Why does Jesus care about you and me?

“Love… rejoices in the truth” (1 Corinthians 13:6).

That, at the very least, provides a credible explanation for God’s seemingly unfathomable love for us. And it is for this reason that I believe Jesus loves me, you, and all the other innumerable, nameless individuals out there: Christ alone understands the complete truth about who He is and what He created—the truth about who we are, why we are, and what He is doing in us.

Listen to some of the sound bites Scripture has given us in this area (all NLT):

But he extended the privilege to become a child of God to everybody who believed and embraced him (John 1:12).

And because we are his children, God has poured his Son’s Spirit into our hearts, causing us to cry out, “Abba, Father” (Galatians 4:6).

Because we are God’s handiwork. He has made us new in Christ Jesus, so that we might do the excellent things he has long planned for us (Ephesians 2:10).

… You have been chosen. You are royal priests, a sacred people, God’s own possession.. (1 Peter 2:9).

And I am certain that God, who began the good work inside you, will carry it on until the day when Christ Jesus arrives (Philippians 1:6).

See, Christ’s love for you is all about Him and has nothing to do with you. His is more than a cosmic sensation of benevolence; it is an everlasting truth about who He is and who you are as He is yours. Similarly, God’s everlasting truth about you isn’t just a cold fact; it’s an eternal passion based on who He is and what He’s doing with you as His.

Simply put, God loves because He is the only one who understands — and rejoices in — the whole truth about Himself and what He is doing in us. He loves us not because he has to or because he feels forced to continually produce an emotion like compassion. He loves us because it is who He is – our happy, everlasting truth.

Why Does God Care About Us?

God doesn’t love me because He sees something attractive, something lovable in me. In fact, He probably doesn’t find anything to adore about me. God loves me because God’s personality is one of love. I look at my children, and I adore them. My grandchildren are wonderful. They don’t always do things that make me happy. If I love them, it is because I choose to. If God loves me, it is not because there is anything inherent in my nature that God deems acceptable to Him; rather, the reverse is true. The Bible repeats again and over that there is none who does good, not one. There is no such thing as a sinless person. Okay, OK.

If God is love and I am unlovable, I cannot claim that He loves me because of what I am. I have to declare that He loves me because of what He is. God loves me because it is in God’s nature to love. And if I accept that love, God accepts my acceptance of His love. He desires that we all embrace His love. God has some criteria under which we can satisfy Him, but no conditions under which He can love us.

Jesus Loves You! So Hard!

Ones who have hurt us the most are frequently those who have spoken the loudest about love.

“My bride, my gem, I love you!” the adulterous husband sang, only to kiss her cheek and flee to his mistress’s bed. “Brother, I love you!” declared an apparently devoted buddy, only to leave the knife in your back after his hug. “It’s only because I love you, my darling!” moaned the co-dependent mother as she devoured him like a black widow.

As a result, we might conclude that talking is inexpensive. Pretty phrases and Hallmark emotions have ruined the three tiny words that should be the most precious: I love you. In the midst of niceties and sweet nothings, how can we believe these words when they come from our Savior’s lips, as a friend recently asked me?

A Love from Higher Grounds

This is the response I wish I had prepared for my friend: From greater heights, Jesus expresses his love. Your Romeo may have sung up to you in your tower only to depart the following morning. Your father may have declared his love for you as he tucked you into bed, only to go down the driveway and never return. Your companion may have walked beside you, laughing with what appeared to be love’s tenderness, just to continue on and leave you behind. However, Jesus does not declare his love from beneath your castle, beside your bed, or while strolling by you. He announces it from on high:

The Savior who loves you declares it from above, high on a hill and hanging on a tree.

The Savior who loves you screams so loudly from above that His blood makes a visible image of love.

Jesus did not confess his love for you over a candle-lit meal. He did not confess his feelings for you in a luxury suite. He did not send a card or flowers from on high. He did not compose a poetry for you in the skies. He descended to be crucified. As your sin hammers nails through his hands and hangs him on a cross, he says he loves you. He did not only declare that he loved you; he died to demonstrate that he loved you in the most powerful way imaginable: “God demonstrates his love for us in that Christ died for us while we were still sinners” (Romans 5:8).

So, how can you be certain that Jesus truly loves you? How can you be sure that his love will not depart you as others have? Look at where God demonstrates his love for sinners. Love’s thunderbolt strikes each wound, anguish, and nail. Every thorn on his brow, every claw on his back, every permitted mockery of his anguish echoes beneath his words of love. He did not give us a red rose; instead, he spilt his blood to demonstrate his vocation.

Where He Demonstrated His Love

Don’t let experience rob you of your magnificent Ruby. Do not allow sinners to distract you from experiencing Jesus’ love as revealed by his blood. Jesus is not your ex-lover. He isn’t your absentee mother or your violent father. He is not Judas Iscariot, who arrived as a friend but kissed as an adversary. Jesus is not like them, and he is not like us. He accepted the traitor’s kiss, our kiss, and welcomed those wretched nails, our nails.

And he endured far more than nails. As he carried our guilt, he was abandoned by his Father. “My God, my God, why have you left me?” Jesus wailed from the cross. (See Matthew 27:46.) This suffering could not be inflicted by mere men. Before this, bring on a thousand bloody crosses. Before this, bring on ten thousand thorny crowns and scourging whips. Jesus, who has been abandoned by the world, his people, and his followers, has now been abandoned by his Father.

Consider this: Did Jesus suffer in pain on a cross, lay down his life, and drink your cup of judgment just to forsake you afterwards, as sinners have done in the past? Did he travel the wrathful desert, fight the huge dragon, and marry his bride, only to divorce her later?

Oh, how he adores

We disrespect him by seeing an unfaithful human love on the cross. Others may have deserted you, but he did not. Others may have violated promises, but he hasn’t. Others’ love died or was broken; his will did not.

Return to God’s love, lost soul. Warm yourself, beloved saint, by the flames of this love.

In his death, the Savior created an enduring memorial of love upon a hill. From these heights, he demonstrated his dependability. By raising his damaged body, he elevated his word of love. His word is as unquestionable as his body is now beyond the reach of Roman spears.

Even with our affection, he is immensely trustworthy.